Tag Archives: meditation

Mindful Road Rage

Once upon a time, I drove around in circles in a Kaiser parking lot bawling my eyeballs out, thanks to an old man who had no a clue just how terribly he had impacted me emotionally. I had already spilled my morning smoothie, was running late to an appointment, and had a conference to prep for the next day.

Like everyone else, I was desperately searching for parking and finally found someone leaving fair and square. Unfortunately, I had to torturously watch a seemingly evil old man slowly steal my spot, pretending I wasn’t there honking at him, staring aghast at the injustice of it all. One last hand-on-the-horn-for-15-seconds only earned me the bird for my efforts to take back justice. And only resulted in the flood gates bursting open instantly. Once I managed to calm down, I tried to justify my overemotional reaction after reigning in my thoughts of how cruel and, well, fucked-up people can be. I was ready to get that old man and his little dog, too

Here’s something everyone can relate to: road rage. Just pure, unadulterated everyone-out-of-my-mother… fatherbrothersister’s-way road rage.

I don’t know what it is about people who drive like maniacs / fools / donkey riders in the tenth century… but nothing riles me up faster than being cut off by someone (read: idiot on wheels) who doesn’t have the decency to pick up the pace when they get in the lane that is rightfully yours. Isn’t that what it feels like? The thirty-foot space in front of your vehicle belongs to you! It has your name carved into it. I get so territorial and deranged; I start tailing them,  revving the little engine of my not-so-souped-up two-door manual Civic and I’m so damn pleased with myself when I finally overtake the shit out of them, sneak over with a dirty look, and show them who’s boss. (Cue a war cry followed by your choice of ‘EAT MY DUST, SPARKY!’ or ‘JUSTICE!’ or  ‘This is SPARTAAAA!’)

But what happens when you are desperate to be constantly zen like me? When you judge yourself every time you get irritated, because you have a reputation for being a meditator and working at a center for compassion? I’ve been doing that for nearly eight years now (the meditation bit; the compassion gig for two), and only in the last few years have I touched upon the tip of the iceberg of something I like to call “Mindful Road Rage.” The road is truly is the best place to practice mindfulness—and by that I don’t mean you start meditating while driving. (My old research professor says she ‘meditates with her eyes open’ for her grueling two-hour commutes—much to my horror for her safety.) What I mean is realizing your supremely bizarre emotional anger every time you feel wronged on the road, before you begin to act like that a-hole on the road yourself (everyone in a Beamer—I’m looking at YOU! Including my friend Ari. The stereotype is there for a reason…!).

Of course, as I was thinking of this article, someone (an idiot so to speak) cut me off and I had immediate road rage Tourette’s and cursed out loud in what is known as Unglish (Urdu English—the language would warrant too many horrified gasps and therefore will be withheld. My mother knows I blog, okay?)

So why does this matter? Why in the holy name of Thom Yorke’s exceptional dance skills would you want to be mindful about your road rage? Why should you and whose army care?

Well firstly, not everyone can be as special as you, driving like they’re Han Solo in the Millennium Falcon in an asteroid field. Damn these inferior X-wing drivers. But guess what? The only person whom this negatively affects is actually you. The person who just cut you off most likely has no clue. And it’s unlikely they’ll become a better driver because you go off blaring your horn at them. You’ll probably startle them shitless and make them more of a liability on the road.

It can also be hard to see a person in a vehicle as a human being with loved ones… I know I just see a damn box on wheels. Similar to how it’s harder to relate over a computer or phone screen: we’re wired to read body language and voice tones. So it’s easy to get caught up and be obnoxious. Perhaps the metal body surrounding them, like a Power Ranger on wheels, sucks a little bit of the humanity out of them? Bold and a little out there, but something to consider.

Another reason is… science. Our flight-or-fight response is best reserved for fighting off wild beasts. It hasn’t evolved to deal with first-world problems just yet because we change shit too fast and too well; evolution is a long process of trying and testing—not like fast tracking in the FDA. There’s nothing you can do to get rid of that damned stress hormone, cortisol, so when you amp up your stress response, you are literally creating conditions for chronic stress (which, over time, will seriously fuck you up—to put it kindly). The power of science compels you!

Let’s go back to that dastardly old man in that Kaiser parking lot. Once I finally wiped the sob-snot from my face, I thought, What if this man has a wife who’s dying in there? What if he’s coming in for his own regular chemo? People do douchebag things out of desperation sometimes. Perhaps this was something that didn’t matter in the grand scheme of what he was going through. Or you know, maybe he was just truly being a douchebag. But once you start to consider that you have not a damned idea about going on in another person’s story at that moment, it is in your best interest for your sanity to give them the benefit of the doubt. And that, ladies and gentlemen, will put some so-called a-hole drivers in a whole different perspective.

The fact is that everyone else on the road, your fellow earthlings, are just trying to get where they’re going, just like you are. They need to put their needs before yours, just as you put yours before theirs… and it’s going to happen again and again and again. You can’t change that, but you sure can change how you feel about it, and it’ll benefit not only your own well-being, but also the chaotic mess that is the phenomena of driving and traffic. You can even take it a step further by making it your random acts of kindness for the day or an easy way to be nice. You can’t change the situation, but you sure can change your thought process about it.

Now when you want heads to roll on the freeway, either play nice to boost your own good karma or choose wisely from Carlin’s incomplete list of impolite words, take a deep breath, and drop it immediately, so that no drivers, including yourself, are harmed in the process.

Big Mak standing by…

Photo by Rob Adams

Photo by Rob Adams

Teaching Myself Buddhism

For me, it began with yoga. A new studio opened in my hometown, I wandered in out of curiosity and walked out with an interview to work in their daycare. I started doing yoga and, a year and a half later, my primary instructor handed me a book called Dharma Punx by Noah Levine.

If you haven’t seen it, the book’s cover is a photograph of the author’s tattoo-covered hands in prayer position against a stark black background. I was intrigued. The story details Noah’s young adult years in Santa Cruz, CA, his descent into drug use and eventual arrest, and his turnaround following a poignant conversation he had with his meditation-teacher father, Stephen Levine. After his release from prison, Noah began attending classes and sitting retreats at Spirit Rock Meditation Center, a center that was just a few hours away from where I live. Within a year of reading Dharma Punx, I attended my first weeklong meditation retreat, not realizing it would be a silent meditation retreat—as in silent all. day. long.

On the first evening, I was sitting in the dining hall, eating dinner after settling into my room, and the man across from me commented to the woman beside him, “I can’t believe people are talking right now.”

The woman replied, “Oh don’t worry, tomorrow you ‘ll be able to hear a pin drop in here.”

“What?” I blurted out.  “Is this a silent-silent retreat, as in no talking? Not just during meditation?”

They both looked at me quizzically. It didn’t help that I was probably the youngest person in the room by a good 20+ years on average. They explained the retreat’s parameters: no talking on site, not even in the residential halls, and reading and writing are also discouraged. Gulp.

And thus, I entered the silence for the first time. I’ve since attended two additional weeklong retreats and listened to many, many dharma talks. I’m still working to make time for meditation every day. These experiences with Buddhist teachings (dharma) have significantly shaped my perception of and approach to life.

In a dharma talk I listened to recently, Joseph Goldstein summed up the dharma thusly: everything is connected (non-self), nothing lasts (impermanence), you are not alone (suffering). It is our suffering that helps us to feel compassion for one another. The first of the Four Noble Truths is that dukkha (suffering) exists, the second is that it is caused by craving or clinging. The third is that suffering abates as craving is relinquished. The final of the Four Noble Truths is acceptance that the Eightfold Path leads to the cessation of suffering.

Here are a few concepts that have particularly stood out to me over the years:

  • Near Enemies and Far Enemies: the Four Brahma-viharas (Source)
  • In Buddhism, there are four desirable states, or brahma viharas. Each of these has both a near enemy and a far enemy. The far enemy is easy to spot, while the near enemy can masquerade as the desirable quality.
    • Metta (loving kindness): near enemy is attachment; far enemy is hatred
    • Karuna (compassion): near enemy is pity; far enemy is cruelty
    • Mudita (sympathetic joy): near enemy is comparison, insincerity; far enemy is envy
    • Upekkha (equanimity): near enemy is indifference; far enemy is anxiety, greed
  • Five Daily Recollections (Source)
    1. I am of the nature to grow old; I cannot avoid aging.
    2. I am of the nature to become ill or injured; I cannot avoid illness or injury.
    3. I am of the nature to die; I cannot avoid death.
    4. All that is mine, dear and delightful, will change and vanish.
    5. I am the owner of my actions;
      I am born of my actions;
      I am related to my actions;
      I am supported by my actions;
      Any thoughts, words or deeds I do, good or evil, those I will inherit.
  • Enlightenment takes effort (samma-vayama).
    Don’t strain or judge yourself harshly.

If you’re interested in exploring Buddhism, here are my suggestions:

  • Look up the nearest meditation center or Buddhist temple. Most centers have a variety of classes, daylong retreats, and overnight retreats. Do your research and delve into the background of each center—there are big differences in approach on every level, from the branch of Buddhism on which the center bases its teaches, to the daily schedule of meals and meditation.
  • Listen to dharma talks. DharmaSeed.org has literally thousands of dharma talks that you can stream for free. You can search by key word to match the subject to your current feeling (e.g. stress, anger, frustration, calmness, love) or search by teacher. They even have a free app for mobile device streaming.
Photo by Sara Slattery

Photo by Sara Slattery

Medication? Meditation

I always love when people ask me what my favorite position is. Why, lotus, of course. What were you thinking?

It may seem like everybody and their mom is meditating these days. And, well… my mom just took a meditation course after seven years of my incessant nagging, so there you have it. Yet I meet so many people who are wowed by the fact that I’m a longtime meditator (7 years and counting, son!) and that I have a daily practice at the tender age of 25. So often, I hear the sentence “I wish I could meditate…” and I’m always stunned by it. I seriously mean this when I say it: anyone can meditate. You don’t need to be a monk, hermit, or even have a guru or teacher to learn to meditate (though it can help).

Simply put, meditation is being still: physically, verbally, and mentally still (eventually at expert level). It is not a Buddhist practice (though it can be.) It is not a Hindu practice (though it can be.) It is literally just sitting with an intention for stillness. There are many types (even standing and walking ones), but the two most basic ones are:

  1. Mindful meditation – Taking your awareness to different parts of your body, breath, thoughts.
  2. Concentration meditation – Actively trying to concentrate on a thought, sensation or a visualization and bringing yourself back to that when your mind wanders.

 

There is no poster child for meditation. I am a rowdy hockey fan whose favorite band since 16 has been Tool and I grew up in a third world country. None of those facts have any relevance to my ability to meditate. If I can do it… so can you.

When I first started, I wondered what good could possibly come of me being still sitting in silence doing absolutely nothing. Well, let me tell you—one UNDERenlightened to another UNDERenlightened friend. I can only speak from my own experience but a lot of research backs up my positive experience with meditation.

  • I feel more energized.
  • I feel calmer and less stressed.
  • I feel more focused and clear minded.
  • I can control my emotions better (e.g. not throw my drink at the TV screen when the San Jose Sharks make a terrible play).
  • I am more aware of my own self and others around me. (This one sounds pretty new age-y and I apologize for that. What I mean is, for example, if I feel angry, it’s easier for me to pick up on the fact that I’m angry and stop to think before saying or doing something hurtful. Similarly, I am more aware of how others around me are feeling and, honestly, sometimes they don’t have to say a darned thing for me to know.)

 

I’m a true believer in this preflight safety message across the board: Put on your own oxygen mask before tending to others.

How did I get into this life-changing practice? A 5-day course called YES Plus. I took my first freshman semester in college. I had just moved back to the United States after 12 years and was having a tough time adjusting to suddenly not having any friends. After attending an introductory meeting for a meditation group, I signed up. Initially, I believed it would just help me de-stress and show me the ropes of yoga. But little did I know that it would change my life. YES Plus is a course offered to college students and young professionals to learn meditation, gentle yoga, some simple, effective life skills and finally (and mainly) breathing techniques. It ended up being the best thing I’ve ever done for myself and since then I’ve assisted with at least 10 seminars at various universities (including Stanford University’s own YES Plus chapter—my main YES Plus community, since I work at Stanford.) I learned to manage my emotions better (which we know is most difficult at the dramatic age of 19), learned to be happier and more energized, and gained a huge ever-growing group of incredibly inspiring friends. I’ve never looked back since.

The most impactful thing I learned in YES Plus was breathing. Sounds silly, right? Different breathing techniques help segue into meditation—the ones I learned helped me breathe deeper (Pro Tip: use more lung space; if you’ve taken a biology class, you know that respiration is an act of energizing and detoxing your body so breathing deeper means more of that), and made me feel awake yet calm afterwards.  It’s like having caffeine without the anxious jitters. For people like me who think it’s incredibly difficult to just sit and be… breathing as an active and engaging process helps the transition into peace of mind tremendously. I’ve found that I can get to a deeper space of meditation faster.

To this day, I have trouble meditating sometimes—I have been conditioned to be on-the-go and I feel like I’m wasting my time sitting and ‘doing nothing.’ But the fact is that you are doing something in meditation. You are giving yourself peace of mind (a mini brain vacation, if you may) and that will translate into everything you do. Trust me. You can’t knock it till you try it! Perseverance is key. Set a bar for yourself: ‘I will meditate for 5 minutes daily for a month.’ If it feels good, up the ante by increasing the time or number of times you do it in the day. If it doesn’t, then you learned what doesn’t work for you and are one step closer to realizing what does.

Now that I have gotten you stoked about the prospect of meditation (hopefully!), here’s what I tell people who ask me how to meditate. Quite simply…

1. Prep yourself – Give yourself no excuse to get up once you’ve finally settled into a meditation. Listen to mom’s advice and go to the bathroom, drink water, eat a light snack, wear comfortable clothing (yoga pants/ sweat pants, etc.; not tight jeans and a corset). Do not eat a huge fatty meal because you will sleep, not meditate.

2. Exercise (yoga is a fantastic segue into meditation) – You will be sitting very still for a while so let loose any ants in your pants. Set a gentle alarm if you need to restrict time. There are plenty of meditation apps to help. Don’t startle yourself into consciousness with loud, sudden sounds; that defeats the purpose of relaxation. The best duration is around 20 minutes—not too much, not too little (though your perception of time can vary each and every instance!). But you can meditate for as little or as long as you damn please. As mentioned above, breathing techniques are amazing and simple ways to ease you into zen mode.

3. Keep your back straight – This can be uncomfortable to begin with because we’re a species that loves to slouch, but hang tough the first few times and you’ll even begin to see a change in your daily posture. Do your best—otherwise, soon you’ll be drooling on your shirt and sleeping, not meditating. Big difference. Use a backrest, pillow or wall. If you can without a wall, you’re already semi-enlightened… oh wait, this is about being UNDERenlightened. Scratch that.

4. Sit symmetrically – This means both feet on the ground, seated on a chair, or cross-legged on the floor. Essentially, both left and right sides of your body should look the same. Palms facing up (preferred personally, but try both) or down on your lap.

5. Set the mood to be relaxed and comfortable – You can’t meditate if your body is not where it wants to be. Snuggle up in a blanket, don’t sit cross-legged if it’s not comfortable, turn off or dim the lights. Keep your cellphone on silent or locked in a safe on top of the fridge.

6. Pay attention to your body and breath – Literally what those words mean. We often don’t even realize how much tension we carry physically. I often have scrunched up brows or tightly pursed lips or my shoulders are up to my ears. When you stop and just be with yourself, you’ll start to notice these things, trust me. It’s wild. Loosen up those parts taking deep breaths.

7. Here’s where you can go two ways: you can continue to just be mindful of your thoughts and body, and every time you get too wrapped up in your head, remind yourself to bring yourself back to the breath and focus on that. No need to get mad at yourself for your brain wandering. It’s got a PhD in it! Or, alternatively, when you feel calm and settled after step 5, you can walk yourself through all your body parts gently and take deep breaths as you do so.  To give you an idea of an order to follow, this is what I do (you can say this in your head slowly as you go along): Take your attention to your right foot, right knee, right thigh and hip. (Follow that with the same on left side, and don’t forget to keep breathing; also, if needed, feel free to pause and stay on any body part as long as you wish.) Abdomen, stomach, chest, right shoulder, right arm and hand. Left shoulder, arm and hand. Neck, face, cheeks, top of the head. Throughout, you can be as detailed as you like. And finally, just take your attention to your whole body.

Now. ‘Take your attention to’ does not mean ‘pay attention to.’ You don’t need to focus like it’s two hours ‘till that O Chem exam you’ve stayed up all night cramming for. It’s just a gentle awareness, like, “Hey foot, how’s it hanging? Say hi to your mother for me, alright?” It’s really more of a “Oh, that’s my foot. Deep breath.” And if you feel like moving on to your next bit… swell. If not, just listen to what your body is asking you to pay attention to.

NOTE: You may experience tingling, lightheadedness, have a movie of thoughts, or even the dreaded… nothing. Nirvana wasn’t achieved in one day. Practice is key to going deeper. Even if you do it 5 minutes a day, the quality will begin to shift. Even if you don’t experience a life-changing shift right away, maybe you’ll see a change in your energy levels or mood. Give it a fair chance before declaring yourself a meditation squib (inside joke for you Harry Potter junkies).

8. Once you’re far away in Blissville or Zenlandia, you have two more options… to stay there or to lie down on your back (bed, floor, whatever is closest and requires the least movement) until you’re happy to get back to the real world or until your alarm goes off. Or you may just fall asleep and wake up 8 hours later.

9. Repeat steps 1 – 8 as often as possible. There are apps to remind you of these too. I use a free basic meditation insight timer.

And there you have it! I like to say that meditation is my medication—my cure-all. I sure you hope you try out a dose or two to see if it’ll change your life like it did mine. If you do, I’d love to hear about it.

Your first step toward enlightenment is now complete. Your first step toward UNDERenlightenment is understanding irony. May the force be with you.

Photo by Sara Slattery

Photo by Sara Slattery