Tag Archives: buddhist

Teaching Myself Buddhism

For me, it began with yoga. A new studio opened in my hometown, I wandered in out of curiosity and walked out with an interview to work in their daycare. I started doing yoga and, a year and a half later, my primary instructor handed me a book called Dharma Punx by Noah Levine.

If you haven’t seen it, the book’s cover is a photograph of the author’s tattoo-covered hands in prayer position against a stark black background. I was intrigued. The story details Noah’s young adult years in Santa Cruz, CA, his descent into drug use and eventual arrest, and his turnaround following a poignant conversation he had with his meditation-teacher father, Stephen Levine. After his release from prison, Noah began attending classes and sitting retreats at Spirit Rock Meditation Center, a center that was just a few hours away from where I live. Within a year of reading Dharma Punx, I attended my first weeklong meditation retreat, not realizing it would be a silent meditation retreat—as in silent all. day. long.

On the first evening, I was sitting in the dining hall, eating dinner after settling into my room, and the man across from me commented to the woman beside him, “I can’t believe people are talking right now.”

The woman replied, “Oh don’t worry, tomorrow you ‘ll be able to hear a pin drop in here.”

“What?” I blurted out.  “Is this a silent-silent retreat, as in no talking? Not just during meditation?”

They both looked at me quizzically. It didn’t help that I was probably the youngest person in the room by a good 20+ years on average. They explained the retreat’s parameters: no talking on site, not even in the residential halls, and reading and writing are also discouraged. Gulp.

And thus, I entered the silence for the first time. I’ve since attended two additional weeklong retreats and listened to many, many dharma talks. I’m still working to make time for meditation every day. These experiences with Buddhist teachings (dharma) have significantly shaped my perception of and approach to life.

In a dharma talk I listened to recently, Joseph Goldstein summed up the dharma thusly: everything is connected (non-self), nothing lasts (impermanence), you are not alone (suffering). It is our suffering that helps us to feel compassion for one another. The first of the Four Noble Truths is that dukkha (suffering) exists, the second is that it is caused by craving or clinging. The third is that suffering abates as craving is relinquished. The final of the Four Noble Truths is acceptance that the Eightfold Path leads to the cessation of suffering.

Here are a few concepts that have particularly stood out to me over the years:

  • Near Enemies and Far Enemies: the Four Brahma-viharas (Source)
  • In Buddhism, there are four desirable states, or brahma viharas. Each of these has both a near enemy and a far enemy. The far enemy is easy to spot, while the near enemy can masquerade as the desirable quality.
    • Metta (loving kindness): near enemy is attachment; far enemy is hatred
    • Karuna (compassion): near enemy is pity; far enemy is cruelty
    • Mudita (sympathetic joy): near enemy is comparison, insincerity; far enemy is envy
    • Upekkha (equanimity): near enemy is indifference; far enemy is anxiety, greed
  • Five Daily Recollections (Source)
    1. I am of the nature to grow old; I cannot avoid aging.
    2. I am of the nature to become ill or injured; I cannot avoid illness or injury.
    3. I am of the nature to die; I cannot avoid death.
    4. All that is mine, dear and delightful, will change and vanish.
    5. I am the owner of my actions;
      I am born of my actions;
      I am related to my actions;
      I am supported by my actions;
      Any thoughts, words or deeds I do, good or evil, those I will inherit.
  • Enlightenment takes effort (samma-vayama).
    Don’t strain or judge yourself harshly.

If you’re interested in exploring Buddhism, here are my suggestions:

  • Look up the nearest meditation center or Buddhist temple. Most centers have a variety of classes, daylong retreats, and overnight retreats. Do your research and delve into the background of each center—there are big differences in approach on every level, from the branch of Buddhism on which the center bases its teaches, to the daily schedule of meals and meditation.
  • Listen to dharma talks. DharmaSeed.org has literally thousands of dharma talks that you can stream for free. You can search by key word to match the subject to your current feeling (e.g. stress, anger, frustration, calmness, love) or search by teacher. They even have a free app for mobile device streaming.
Photo by Sara Slattery

Photo by Sara Slattery

Medication? Meditation

I always love when people ask me what my favorite position is. Why, lotus, of course. What were you thinking?

It may seem like everybody and their mom is meditating these days. And, well… my mom just took a meditation course after seven years of my incessant nagging, so there you have it. Yet I meet so many people who are wowed by the fact that I’m a longtime meditator (7 years and counting, son!) and that I have a daily practice at the tender age of 25. So often, I hear the sentence “I wish I could meditate…” and I’m always stunned by it. I seriously mean this when I say it: anyone can meditate. You don’t need to be a monk, hermit, or even have a guru or teacher to learn to meditate (though it can help).

Simply put, meditation is being still: physically, verbally, and mentally still (eventually at expert level). It is not a Buddhist practice (though it can be.) It is not a Hindu practice (though it can be.) It is literally just sitting with an intention for stillness. There are many types (even standing and walking ones), but the two most basic ones are:

  1. Mindful meditation – Taking your awareness to different parts of your body, breath, thoughts.
  2. Concentration meditation – Actively trying to concentrate on a thought, sensation or a visualization and bringing yourself back to that when your mind wanders.

 

There is no poster child for meditation. I am a rowdy hockey fan whose favorite band since 16 has been Tool and I grew up in a third world country. None of those facts have any relevance to my ability to meditate. If I can do it… so can you.

When I first started, I wondered what good could possibly come of me being still sitting in silence doing absolutely nothing. Well, let me tell you—one UNDERenlightened to another UNDERenlightened friend. I can only speak from my own experience but a lot of research backs up my positive experience with meditation.

  • I feel more energized.
  • I feel calmer and less stressed.
  • I feel more focused and clear minded.
  • I can control my emotions better (e.g. not throw my drink at the TV screen when the San Jose Sharks make a terrible play).
  • I am more aware of my own self and others around me. (This one sounds pretty new age-y and I apologize for that. What I mean is, for example, if I feel angry, it’s easier for me to pick up on the fact that I’m angry and stop to think before saying or doing something hurtful. Similarly, I am more aware of how others around me are feeling and, honestly, sometimes they don’t have to say a darned thing for me to know.)

 

I’m a true believer in this preflight safety message across the board: Put on your own oxygen mask before tending to others.

How did I get into this life-changing practice? A 5-day course called YES Plus. I took my first freshman semester in college. I had just moved back to the United States after 12 years and was having a tough time adjusting to suddenly not having any friends. After attending an introductory meeting for a meditation group, I signed up. Initially, I believed it would just help me de-stress and show me the ropes of yoga. But little did I know that it would change my life. YES Plus is a course offered to college students and young professionals to learn meditation, gentle yoga, some simple, effective life skills and finally (and mainly) breathing techniques. It ended up being the best thing I’ve ever done for myself and since then I’ve assisted with at least 10 seminars at various universities (including Stanford University’s own YES Plus chapter—my main YES Plus community, since I work at Stanford.) I learned to manage my emotions better (which we know is most difficult at the dramatic age of 19), learned to be happier and more energized, and gained a huge ever-growing group of incredibly inspiring friends. I’ve never looked back since.

The most impactful thing I learned in YES Plus was breathing. Sounds silly, right? Different breathing techniques help segue into meditation—the ones I learned helped me breathe deeper (Pro Tip: use more lung space; if you’ve taken a biology class, you know that respiration is an act of energizing and detoxing your body so breathing deeper means more of that), and made me feel awake yet calm afterwards.  It’s like having caffeine without the anxious jitters. For people like me who think it’s incredibly difficult to just sit and be… breathing as an active and engaging process helps the transition into peace of mind tremendously. I’ve found that I can get to a deeper space of meditation faster.

To this day, I have trouble meditating sometimes—I have been conditioned to be on-the-go and I feel like I’m wasting my time sitting and ‘doing nothing.’ But the fact is that you are doing something in meditation. You are giving yourself peace of mind (a mini brain vacation, if you may) and that will translate into everything you do. Trust me. You can’t knock it till you try it! Perseverance is key. Set a bar for yourself: ‘I will meditate for 5 minutes daily for a month.’ If it feels good, up the ante by increasing the time or number of times you do it in the day. If it doesn’t, then you learned what doesn’t work for you and are one step closer to realizing what does.

Now that I have gotten you stoked about the prospect of meditation (hopefully!), here’s what I tell people who ask me how to meditate. Quite simply…

1. Prep yourself – Give yourself no excuse to get up once you’ve finally settled into a meditation. Listen to mom’s advice and go to the bathroom, drink water, eat a light snack, wear comfortable clothing (yoga pants/ sweat pants, etc.; not tight jeans and a corset). Do not eat a huge fatty meal because you will sleep, not meditate.

2. Exercise (yoga is a fantastic segue into meditation) – You will be sitting very still for a while so let loose any ants in your pants. Set a gentle alarm if you need to restrict time. There are plenty of meditation apps to help. Don’t startle yourself into consciousness with loud, sudden sounds; that defeats the purpose of relaxation. The best duration is around 20 minutes—not too much, not too little (though your perception of time can vary each and every instance!). But you can meditate for as little or as long as you damn please. As mentioned above, breathing techniques are amazing and simple ways to ease you into zen mode.

3. Keep your back straight – This can be uncomfortable to begin with because we’re a species that loves to slouch, but hang tough the first few times and you’ll even begin to see a change in your daily posture. Do your best—otherwise, soon you’ll be drooling on your shirt and sleeping, not meditating. Big difference. Use a backrest, pillow or wall. If you can without a wall, you’re already semi-enlightened… oh wait, this is about being UNDERenlightened. Scratch that.

4. Sit symmetrically – This means both feet on the ground, seated on a chair, or cross-legged on the floor. Essentially, both left and right sides of your body should look the same. Palms facing up (preferred personally, but try both) or down on your lap.

5. Set the mood to be relaxed and comfortable – You can’t meditate if your body is not where it wants to be. Snuggle up in a blanket, don’t sit cross-legged if it’s not comfortable, turn off or dim the lights. Keep your cellphone on silent or locked in a safe on top of the fridge.

6. Pay attention to your body and breath – Literally what those words mean. We often don’t even realize how much tension we carry physically. I often have scrunched up brows or tightly pursed lips or my shoulders are up to my ears. When you stop and just be with yourself, you’ll start to notice these things, trust me. It’s wild. Loosen up those parts taking deep breaths.

7. Here’s where you can go two ways: you can continue to just be mindful of your thoughts and body, and every time you get too wrapped up in your head, remind yourself to bring yourself back to the breath and focus on that. No need to get mad at yourself for your brain wandering. It’s got a PhD in it! Or, alternatively, when you feel calm and settled after step 5, you can walk yourself through all your body parts gently and take deep breaths as you do so.  To give you an idea of an order to follow, this is what I do (you can say this in your head slowly as you go along): Take your attention to your right foot, right knee, right thigh and hip. (Follow that with the same on left side, and don’t forget to keep breathing; also, if needed, feel free to pause and stay on any body part as long as you wish.) Abdomen, stomach, chest, right shoulder, right arm and hand. Left shoulder, arm and hand. Neck, face, cheeks, top of the head. Throughout, you can be as detailed as you like. And finally, just take your attention to your whole body.

Now. ‘Take your attention to’ does not mean ‘pay attention to.’ You don’t need to focus like it’s two hours ‘till that O Chem exam you’ve stayed up all night cramming for. It’s just a gentle awareness, like, “Hey foot, how’s it hanging? Say hi to your mother for me, alright?” It’s really more of a “Oh, that’s my foot. Deep breath.” And if you feel like moving on to your next bit… swell. If not, just listen to what your body is asking you to pay attention to.

NOTE: You may experience tingling, lightheadedness, have a movie of thoughts, or even the dreaded… nothing. Nirvana wasn’t achieved in one day. Practice is key to going deeper. Even if you do it 5 minutes a day, the quality will begin to shift. Even if you don’t experience a life-changing shift right away, maybe you’ll see a change in your energy levels or mood. Give it a fair chance before declaring yourself a meditation squib (inside joke for you Harry Potter junkies).

8. Once you’re far away in Blissville or Zenlandia, you have two more options… to stay there or to lie down on your back (bed, floor, whatever is closest and requires the least movement) until you’re happy to get back to the real world or until your alarm goes off. Or you may just fall asleep and wake up 8 hours later.

9. Repeat steps 1 – 8 as often as possible. There are apps to remind you of these too. I use a free basic meditation insight timer.

And there you have it! I like to say that meditation is my medication—my cure-all. I sure you hope you try out a dose or two to see if it’ll change your life like it did mine. If you do, I’d love to hear about it.

Your first step toward enlightenment is now complete. Your first step toward UNDERenlightenment is understanding irony. May the force be with you.

Photo by Sara Slattery

Photo by Sara Slattery

Let’s Ask: Viewing My Anxiety & OCD As An Addiction

Julia and Erin, two UE writers who have asked that their names be changed to allow for a completely honest conversation, sat down to discuss how Erin has used viewing her anxiety and OCD as an addiction to help her to find mental freedom.

Julia: A week or so ago, you referenced using Alcoholics Anonymous’ 12 Step Program as a method for fighting your anxiety, can I ask how you do that?

Erin: I don’t really use the exact 12 Step Program, but more the ideas behind it put in terms of battling an “addiction” that I see as my anxiety/OCD. So, it is sort of the backbone to my approach. It’s as much about being powerless to the presence of my anxious thoughts (the same way an alcoholic feels powerless to their craving for alcohol) and the choice as to whether or not I listen and/or react to them (like refraining from a drink).

Julia: That’s a good comparison. “How to deal with things out of your control.”

Erin: Exactly. For so long, I thought listening to my anxiety was the only way to feel like I was in “control” of my world. Then I realized I was missing out on all of these things, because the solution to feeling in control was actually letting go of the idea that I could ever be in control. A very hard lesson for a control freak to learn. The Buddhists have been teaching this idea of accepting the groundlessness of life and our situations for thousands of years. They teach that if we can learn to sit with and embrace, rather than try to run away from or control, the inherent discomfort of life, and the discomfort of our fears, we will stop fearing them.

Julia: That does not sound easy.

Erin: Nope, haha. But in her book, Living Beautifully, the Buddhist teacher Pema Chödrön talks about how the chemical response that happens in our brains during an emotional situation only lasts for 90 seconds. Any pain longer than those 90 seconds is because we are choosing to hold on to it—so while I can’t control the chemicals in my brain, I can control how I choose to react to them. Of course, it’s not as simple as just waiting 90 seconds. For me, all I want to do is react, react, react, so I have to spend the whole time trying to convince myself that (1) this will only last for 90 seconds, (2) that this whole 90 seconds thing is not bullshit, and (3) that I will actually be capable of letting go of this pain at the end of the 90 seconds.

Julia: So like, “I am experiencing an anxiety attack, and when it is over then I can be productive again?”

Erin: In a way, yes. Amy Mina did a really good job of capturing this in her article about dealing with depression and anxiety. For me, it’s more like being in a dark room, with no lights, no doors–let’s actually make into more of a “dark abyss.” And I’m just sitting there, in the middle of this perceived infinite blackness, and my brain is basically saying, “There are no doors, there is no hope: you will never get out of this; you will always be here. You should just curl up in a ball and cry, because you are a failure, and you will never be free from the clutches of this panic. Ever.” Buying into that idea, by letting myself become the victim or by acting out compulsions to make it better, just perpetuates the situation. So, now, I try to sit with the fear, feel it, embrace, bathe in the discomfort of it, and try my hardest not to react to it. Then I try to let it go with the knowledge that I will be okay, no matter what happens. The stumbling block, of course, is that it’s hard not to believe my brain when it’s in an anxiety state, because it sounds so rational: “There are no doors.”  And even though I know that I am panicking, I look around, and I can’t see any doors, so it seems like my brain is right. My anxiety is part of me, it gets me, and we’ve been together for over 25 years, so of course it knows all the right things to say to try and get me to believe it. But if I can get myself to push past that, and  believe that I am in a room full of doors, and I would be able to see them all if I just stood up and stopped wallowing in this fear/sadness/self-pity/etc., then it’s like finding the light switch, and suddenly all the lights come back on and I can see all of these doors all around me and then my brain and I both can’t believe we ever thought any differently.

Julia: A catch-22.

Erin: Very much so.

Julia: So how does the method of the 12 Step Program help in the midst of an attack? Is it something actionable in-the-moment, or is it more of a perspective for you when you’re not in an attack?

Erin: Again, it’s really less about the 12 Step Program specifically, and more about the viewpoint that my anxiety and the compulsions associated with it and my OCD are an addiction. I’ve never viewed my anxiety as an “attack” or a “panic attack,” I usually call them “spirals,” because sometimes it can happen slowly, even over several days, but once my anxiety grabs hold, it starts pulling me down, and down, and eventually something really sets it off and I’m into that dark abyss. So it’s important that I try and address my anxiety, before I get sucked into a really bad “thought spiral.” It’s at that crossroads, when I have the choice to follow my anxiety or not–when I can feel the panic luring me in, tapping on my brain–that it’s the most important time to employ all the techniques, like the 90 second wait. Because as it gets harder and harder to fight it, I have to do whatever it takes to not give in to a compulsion even though my relief response is telling me, “This is the only way you’re going to get any relief. It’s the only way to make yourself feel better.”

That’s the “addiction,” that short-term pleasure of giving into a compulsion or a fear, instead of striving for the long-term pleasure of living an anxiety-free life. Like taking a drink even though you don’t want to be an alcoholic. So I use that methodology to enforce this idea that I can’t give into any fears or compulsions, because that just opens the door to scarier fears and bigger compulsions.  For example, I have a compulsion to pop pimples. It seems innocent, but if I let myself pop a nice juicy pimple, then it’s like a gateway drug to inspecting the rest of my face and causing more damage.  To allow the “innocent” compulsions is like swearing off hard alcohol but still drinking “just one beer”: it doesn’t work.

Julia: You have to commit to it, and not let your guard down.

Erin: Yes. Because the “little fears” pop up everywhere—like throwing out an onion because it looks a little too yellow and might make me sick—and then I’ve opened the door and suddenly I’m throwing out all the leftovers because they sat out on the stove for a couple hours. Since I’ve lived with anxiety my whole life, it was the lens through which I saw the world. So I just thought it was normal to just be panicked all. the. time. I had to learn to pay attention to what was motivated by fear and what wasn’t. Thinking, “I’m just going to double check pictures of yellow onions on Google,” when I know the onion is fine, is motivated by fear. That’s acting out a compulsion to silence a little seed of obsessive doubt in my head. Instead, I have to be confident in my belief that the onion is fine, in my choice to eat it despite the risk that it might make me sick, and in my knowledge that whatever happens, I will be able to handle it.

Julia: With all of this, you’re really self-aware.

Erin: I am now, but I didn’t used to be. My instinct was avoid, avoid, ignore, avoid, rush to continue avoiding. And, for a long time, I found my anxiety to be really effective. I channeled it into being a perfectionist and it led me to a lot of career success. But I was a complete workaholic and I ran into a concrete wall—as one is apt to do when they are constantly living in fear.  It was just unlivable. But I wasn’t depressed, I was just like “Ahhhhh, brain, why do you hate me?!” It took me a long time to learn the tools to even start to rewire it. A huge part of that was putting myself in a completely new place (because the environments we build when we are in an anxiety mindset can be a big part of what perpetuates that mindset) and paying attention to every action and habit—from the way I processed information, to the way I interacted with people, to where I found self-worth, to how I felt safe—so I could root out all the things I did that were motivated by fear and individually rewiring them. That’s when I learned to be self-aware, and it meant facing a lot of things I didn’t want to face, but it was the only way to root out the real problems. It took a lot of help though, and I can’t stress the importance of a good therapist enough.

Julia: As a friend, is there anything that I can do for someone with anxiety?

Erin: The thing is, even with a great therapist and a wonderful support network and, if helpful, anti-anxiety medication, the only person who can really help someone with anxiety is him- or herself. And believe me, it’s the last thing I wanted to hear and, sometimes still, want to hear. I hate telling myself, in the midst of anxiety spiral, that no one except me is going to make this better. In that moment, it seems impossible—too hard, too scary, too out of control, too everything. And I just want to look around and find something or someone that is going to make me feel better. But, that’s attacking the branches, not the roots.

Julia: What happens when you can’t?

Erin: That’s what I’ve been struggling with the most lately. If I’m in a good place, it’s easy to stay “good,” but once I slip, get stressed out, and start reacting, I can fall back into a spiral and suddenly, all of these old fears pop right back up and seem just as scary as they were when I started. It’s really hard not to look at this and let it shake my confidence and I start thinking, “All of my work has been for naught. I’ve failed and I’ll never be free.” To go back to the addiction methodology (this is another reason I like that metaphor so much), this is my version of “relapsing.” (Macklemore wrote a great song about “Starting Over” with his sobriety, that I find really helpful when I’ve “fallen off the wagon” with my anxiety or OCD.) I hate that place. It’s actually one of my bigger remaining fears.

Julia: You used that same phrase earlier.  What do you mean when you say “fall off the wagon”? How is that more than just an individual panic spiral?

Erin: When I’m having panic spirals consistently, or when my whole mindset has changed and my perspective on the world has turned back into fear, or victimization, or avoidance, I know I’ve “fallen off the wagon.” Often I find myself here because I’ve been too stressed or too tired to sit with the discomfort of my anxiety so I’ve been giving into fears or compulsions and now I’m subsisting on the “drug hits” found in those rushes of relief or from other distracting pleasures. I can usually tell because I’m feeling very anxious, or wired, and I don’t have this sort of warm, sense of patience and calm, that I have when I’m “on the wagon.” That’s really the best way I can think to describe it because it’s something I’m still working on keeping around consistently. It has to come from a sense of self, and not from outside sources (like the drug hits), and that’s really hard. Especially because that takes a while to build up, and every time you “relapse,” it feels like it’s going to be impossible to do it again. But you sum up the will to do it again and soon you find that warm feeling again, usually it sneaks up on me when I stop craving it, and it’s very similar to the moment in the dark, when all the lights come on, it’s just this pure, lasting, relief. It’s freedom. So, that’s my goal, that’s what I strive for every day.

Photo by Sara Slattery

Photo by Sara Slattery