Tag Archives: bible

“You’re not my daughter anymore.”

“You’re not my daughter anymore.”

“Okay.”
“I am not your father.”
“Okay.”
“Do not try to contact me or your grandparents.”
“Okay.”
“Maybe someday we can have a relationship again, but not as father and daughter.”
“Okay.”

I had a wonderful childhood. My brother and I got good grades, played sports, never got in trouble. We were “good kids.” I don’t have many bad memories or scars that I’ve carried with me, that is, until my parents told us they were getting a divorce. We had no idea it was coming. It didn’t seem like my parents were fighting. The way it happened was so matter-of-fact. Two houses, two Christmases, two TVs; two of everything. It sounded fine: we would spend half our time with mom and half with dad, and we were all pretty okay with it. I wish I’d known then how not okay it really was.

After the divorce, my father got more involved at our Episcopalian church.  We had always been religious: my brother and I went to Sunday school; we were in the youth group led by my father. But, when the church allowed female priests and then accepted homosexuals, my father decided we were leaving. We went back to our previous non-denominational fundamentalist church and things at home got more religion focused.  We noticed my dad’s behavior changing but nothing too weird.

My brother and I were now teenagers and I was in high school. Teenagers are moody, teenagers have emotions, they like to ask questions, mostly hard questions. This was not okay with my father. He tried to deal with our “insolence” by having more household rules, more chores, and more “family meetings.”

He started bad-mouthing my mom, telling us that she was a terrible person and that she was evil.  He blamed her for leaving him and claimed she was having an affair with another man. He hated her and now we could see it. (My mom told us later that she had been dealing with this for a long time but had tried not to bring us into it.)

He was so angry; he called social services and claimed my mom was forcing us to get drunk because we were allowed to have wine with dinner despite being under-aged. (But “have wine with dinner” actually only meant special occasions where we could basically have one sip if we wanted.) We were called to the counselor’s office to talk to a Social Worker; which was mortifying. He was furious when nothing came of it, and called the cops. When they explained that responsible alcohol consumption supervised by a parent or guardian in the home is not something the police deal with, my dad tried to make us swear to God we would never drink again. I swore to not drink till I was 21.

Around the same time, my dad had started dating a woman from our church. I’m not going to deny that my brother and I were hostile and not as welcoming as we could have been—she said she wasn’t trying to replace our mother, but it was very hard to not feel guilty doing things with her and not our Mom.

Then, my father proposed. We were not okay with it. Things had already been so tense between all of us in the house, we felt like an addition to the family would only make it worse. When she broke off their engagement, my dad told us it was our fault, that we had not been nice to her. But we had never been mean to her. Looking back though, maybe we were cold and we hadn’t sought out any interaction with her specifically. My dad felt we weren’t trying hard enough. But we thought that their relationship was moving too fast and we were struggling to adjust.

They did eventually get married. And that’s when the rules really took off: my stepmother didn’t work and had sleeping problems so I was grounded for washing the dishes before I left for school because it was too loud. The next week I was grounded for leaving a dirty knife in the kitchen sink in the morning. Our bedroom doors had to remain open at all times, but their door was shut and locked and they rarely interacted with us except at family meetings or scheduled activities. My brother and I had to have our laundry done before we went to our mother’s house, but we couldn’t do laundry together because it was inappropriate for him to see my underclothes.

So my brother and I began leading double lives: trying to be Christian angels in one house and regular kids in another. I tried to be the “good” daughter my father wanted, but his rules kept changing. It seemed no matter how hard I tried to do everything right, I would always make a mistake. This led to curfews and check-in calls and extra Bible study at home as punishment.

Not long after they got married, my father and stepmother started watching an evangelical minister on TV instead of going to church. My brother and I were not comfortable with watching a TV minister, but my father informed us that the hierarchy was: “God, me, your stepmother, you”—since he was closest to God, we had to do what he said. I believed in God, I knew what Christianity was. It was forgiveness and love and sharing the gift of salvation. What my father was living was not Christianity to me.

We started getting depressed. My father was telling us we were sinners, not true Christians, because we kept making mistakes and never seemed to learn. My mom ran as much defense as she could. And she was amazingly supportive; really, we couldn’t wait to go to her house and escape from my dad’s. We could see that what my dad was doing was wrong, but we were “good kids,” and we certainly didn’t want to lose our dad. He loved us after all, and we loved him, so we went along. And, yet, he knew we didn’t really believe the things he believed and it was getting harder and harder to fake it. But I couldn’t find a way to articulate this to him.

My dad and I finally went to a Christian counselor that he had picked.  I let it all out. I told my dad how hurt I was, how he never thought of our side and never considered that maybe we had our own ideas or relationships with God that he wasn’t a part of. I asked him to be more understanding and not take out his anger at my mom on us. The counselor agreed with me. He told my dad to work on being more forgiving and patient with us. My dad was convinced it was a complete waste of time and that the counselor was obviously a quack. We never went to counseling again.

The dysfunction in our relationship finally came to a head at the end of my senior year. I had asked my mom to chaperone my last field trip but it was on a day my dad had custody. The day before the trip, I mentioned that my mom was chaperoning and my dad lost it. He said that this was the “last straw.” He called my mom and made her cancel. He made me ask my teacher if he could go instead. He didn’t care that he had never chaperoned anything before and that it was special to me that my mom chaperone this last one. He accused me of always choosing my mom over him.  He was probably right.

As High School drew to a close, I was accepted into a private college across the country. My dad disapproved of me going to an “expensive” school—really he disapproved of me going to college altogether. He believed I should get married immediately, start having kids and be the perfect Christian wife. I didn’t have everything figured out but I was pretty sure I wasn’t interested in that path. After the chaperoning incident, he told me that I had to move out the day after graduation. I didn’t fight him. I didn’t say anything really. What else was there to say?  I couldn’t handle the confrontation anymore.

My dad and stepmom didn’t come to my high school graduation. My stepmom felt I had betrayed them. The following day, I moved out. They made me leave anything they had ever given me as gifts.

I didn’t see them again until the end of that summer, my dad took my brother and me to the park to say goodbye. He hugged me and wished me well and I cried, unsure about the future. This was the last time I saw my father.

The night before I left for college, he called me. He told me he never should have hugged me when he said goodbye to me. He told me I was not the kind of person he could call his daughter. To this day, a lot of that conversation is fuzzy. I think I was in shock. All I could say was “Okay.” He hung up and I just sat there.

I was sad, I was angry, I felt betrayed, but more than anything, I couldn’t believe that a religion really meant more to him than family. After a few days, I was relieved. I had been living in fear and stress and anxiety for years. Now I was free.

Wouldn’t it be great if the story just ended there, with me feeling free? It doesn’t. The mental abuse stuck with me. I didn’t drink again till I was 21 because I was afraid my dad would find out and then we would never be able to reconcile. In hindsight, I was more damaged than I could admit.

A few years ago, my stepmother sent me an email. She said the hurt had gone on long enough and that she hoped we could put it all behind us. I assume this was due to some sermon that struck a chord. I replied that I agreed and was willing to start over but that since my dad had ended our relationship, I had to hear from him that that was what he wanted.  I never heard back from either of them.

But the wound had been reopened, so I decided that I would take the first step. I wrote my dad an email. I said I was sorry for the way things ended, that we both made mistakes and that I would be willing to start a new relationship.

His response was one sentence: “How have you changed your life so that what happened before will not happen again?”

I deleted the email.

I had—have—regrets. I lost my father. He didn’t see me graduate from college. He didn’t walk me down the aisle when I got married. He won’t meet his future grandchildren. They won’t have a grandfather. I lost half of my family. And I foolishly hoped for a long time that he would see that he had made a mistake.

Two years ago I found out that my grandmother had passed away. I should have found out about my grandmother’s death from my father, I should have had the opportunity to go to her funeral, to mourn her, but I didn’t. Because I didn’t even learn of her death until months after it happened, when, by chance, my now husband Googled her name.

That was what finally sealed it for me. There is no hope for a relationship with my dad. I don’t have delusions anymore. There is only regret left. And pity. I pity the person who does not forgive, the person who cannot love their family because of things they have cherry picked from their religion, the person who lives in fear of change and hates everything that challenges them. I don’t hate him or myself, or anyone involved in the situation. I value the family I have and the family I have gained marrying my husband. Last year, my mom walked me down the aisle and it was perfect.

I hope he is happy somewhere, wherever they live now. I hope my grandfather, if he is still alive, is well cared for. And even though I don’t have any desire to see him again, I hope that my dad forgives my brother and me someday. I have forgiven him.

Photo by Remi Coin

Photo by Remi Coin

A Religions Overview

In A Religions Primer, I introduced the basic elements of religions and reasons you may or may not be interested in exploring particular faith practices. Below are some of the (still-very-general) specifics of Buddhism, Christianity, Hinduism, and Islam—the top four world religions by population.

Photo by Sara Slattery

As I write this, my heart is trembling a little bit. My personal faith practice is a huge part of who I am, and I have close friends for whom different beliefs play just as big a role in their lives. My goal here is to give a general overview of a few world religions, hopefully in a way that helps you learn more about a certain faith. But I am a student of religions, not an expert: if I at all misrepresent a part of your faith, please leave a comment below so that I can remedy the mistake. Rather than in-depth or comprehensive descriptions, consider the following as a springboard for you to continue your own education and exploration. In the interest of space, I won’t mention the many other smaller religions and faith practices out there.

Buddhism

Basic Ideas

Buddhism is based on the teachings of Siddhartha Gautama, who abandoned his wealthy life in order to seek enlightenment. He achieved enlightenment after meditating under the Bodhi tree for forty-nine days, after which he sought to share what he had learned so that others may be freed of life’s suffering. He advocated a balance called the Middle Way between self-indulgence and self-denial, and he delivered a set of teachings called the Dharma that reveal how to achieve freedom from suffering. They include the Four Noble Truths and the Noble Eightfold Path, among others. Buddhism teaches that there is rebirth after death, but not because our individual souls keep living; rather, we continue being reborn after we die until we attain enlightenment and freedom from suffering. BuddhaNet is a good next step if you want to keep digging deeper.

Weekly Practices

Following the Buddha’s Dharma is the place to start. Meditation is an important daily practice in Buddhism; in order to free yourself from suffering, you need to be aware of your own sources of suffering. The practice of mindfulness—being aware of yourself, your actions, and your motivations—permeates daily life for many Buddhists. Community service is also highly valued.

Faith Community

The Buddha Dharma Education Association has compiled a World Buddhist Directory of Buddhist centers and organizations around the world. You can narrow your search by continent, country, state, and type of Buddhist tradition, making it fairly easy to find Buddhist communities in your area.

Christianity

Basic Ideas

The foundation of all Christian denominations is the life and teachings of Jesus of Nazareth: raised as a Jew under the Roman Empire, Jesus was  the prophesied son of the monotheistic creator God, sent to redeem humankind. Jesus performed miracles of healing and gave many teachings, the basis of which form the Gospel books of the Bible. Jesus of Nazareth was sentenced to crucifixion for the crimes of claiming to be divine and creating political and cultural unrest. Christianity teaches that Jesus was resurrected three days after he was entombed, visited with his disciples and followers, and then ascended into heaven. The Gospel books and books written by early Christians form the New Testament, which in combination with the Jewish Tanakh, or Hebrew Bible, form the writings that inform Christian religious practices. One core belief is that humans are imperfect and need redemption to be worthy of an eternal afterlife in heaven. Jesus’s crucifixion is believed to be the sacrifice necessary to redeem humankind’s failures, so acceptance of him is seen as the way to baptism and redemption. Each Christian denomination interprets the Bible differently, and here is a chart that gives a sense of their main differences.

Weekly Practices

Most Christian practices revolve around a gathering or service on Sunday, often in a cathedral, church, or other designated meeting area. Services may include singing hymns or other songs of worship; a message delivered by the priest, pastor, or minister; and spoken or silent prayer, along with other rituals. Outside of the Sunday gathering, practices range from meeting in small groups for prayer and Biblical study to individual daily following of Christian principles.

Faith Community

Churches of many denominations are easily found throughout the United States.  If you’re not sure where to start, this directory has a fairly comprehensive list of churches by denomination, so you’ll be all set to explore.

Hinduism

Basic Ideas

Hinduism doesn’t have a particular founder, and its various forms may follow one deity, many deities, or the sacred nature within all of existence. The Vedas are a collection of scriptures that contain many of the beliefs that Hindus follow, though there are several other sacred texts as well. One core belief is that Truth is the one Reality, but this belief can be expressed in a variety of ways—Truth can be thought of as Brahman, the sacred nature that is all-inclusive, eternal, and that encompasses all existence in the universe. Gods and goddesses in Hindu traditions are considered expressions of Brahman, and a person’s soul in relation to Brahman is often described using the metaphor of a drop of water in the ocean. The dharma is what Hindus strive to achieve in their lives, and can be interpreted as morality, duty, or right conduct. (Sound familiar? Gautama Buddha was raised in a Hindu society, and his Dharma came out of his experiences with Hindu dharma.) Unlike Buddhism, Hinduism holds that our individual souls are immortal and are reincarnated into new bodies after we die. Karma, your actions in this life and all of your past lives, determine what kind of body your soul will inhabit in your next life. The ultimate goal is moksha: liberation of the soul from the cycle of life and death by realizing its true nature and uniting with Brahman.

Weekly Practices

Many Hindu practices include daily or weekly rituals centered around shrines with sculptures and images of deities in their own homes—these follow bhaktimarga, or the path of devotion. Other practices called jnanamarga, or the path of philosophy, don’t involve deities at all and instead focus on Brahman through meditation. A third branch of practices—karmamarga, the path of works and action—is based on fulfilling the social and moral roles specific to one’s lot in life. All three paths are equally valid. For more specific rituals and practices such as Ayurveda, different types of yoga, and the daily puja, here is a list to get you started.

Faith Community

Temples, ashrams (religious centers or monasteries), shakhas (Hindu theological schools), and Hindu cultural centers are good places to get plugged into communities of practicing Hindus. This comprehensive directory lists such places located in the United States.

Islam

Basic Ideas

Somewhat similar to Christianity, Islam is founded upon the belief that there is one all-knowing God (Allah) and one man (Muhammad) who was chosen to communicate divine truths to humankind. The central creed of Islam is called the Shahada: “There is no god but God, and Muhammad is the prophet of God.” Unlike Jesus, Muhammad was not divine; rather, he was the last in a line of great prophets who received messages from God to give to humanity. The Qur’an is the central scripture of Islam and contains the teachings given to Muhammad from God through the angel Gabriel. The teachings show how to live life in a way that pleases God, so that after death one’s soul will be judged worthy of spending eternity in Jannah (paradise) rather than in Jahannam (the abyss).

Weekly Practices

The Five Pillars of Islam are considered the essential practices of the faith. They include the Shahada, or confession of faith; the Salat, or ritual prayer performed five times a day; the Zakat, or alms tax; the Sawm, a period of fasting during the holy month of Ramadan; and the Hajj, a pilgrimage to the holy city of Mecca in Saudi Arabia. (Exceptions to the Sawm and the Hajj are made for Muslims who are physically or financially unable to fulfill these duties.) Certain sects of Islam have other practices in addition to the Five Pillars.

Faith Community

Muslim places of worship are called mosques, but many Muslims also gather at community centers and Islamic schools. Here is a directory of mosques and Islamic schools in the United States.


Still interested? Or want to learn about a religion I didn’t cover? There are a lot of great resources out on the web. ReligionFacts.com and Pluralism.org are good introductions to a wide range of religions practiced worldwide and in the United States. Pluralism.org also includes a great directory of religious centers, organizations, and places of worship in the United States.